понедельник, 13 февраля 2012 г.

The Collapse of Chaos или чудеса самоорганизации

(Это не я - это все знаменитая французская кухня!)

Тут наложилось съесть какие-то фрикадельки с пюре, так вот, эти фрикадельки - не знаю как по-французски они называются, размером с маленький мандарин - будучи вчера вечером пережеванными и за ночь переваренными, сегодня утром, на выходе, вполне сохранили свою первоначальную форму, цвет, и я даже подозреваю, что и свой оригинальный вкус...

Answering Descartes: Beyond Turing

by Stuart Kauffman

http://mitpress.mit.edu/books/chapters/0262297140chap4.pdf

Часть 1-я: Жажда отклика, или Зачем люди идут в социальные сети

Оригинал взят у в Часть 1-я: Жажда отклика, или Зачем люди идут в социальные сети
E-xecutive
Жажда отклика, или Зачем люди идут в социальные сети
Жажда отклика, или Зачем люди идут в социальные сети

Что приводит людей в социальные сети? Неустранимая и неутолимая вампирская жажда ответа. Человек нуждается в реакции окружающих, поэтому медиа будущего станут платформой, предоставляющей сервисы отклика. А газеты умрут. С этим ничего не поделаешь, считает эксперт Андрей Мирошниченко. Читайте интервью, которое он дал участникам Сообщества E-xecutive.ru.Далее



Часть 2-я:  Рантье XXI века: владельцы облаков

E-xecutive
Рантье XXI века: владельцы облаков
Рантье XXI века: владельцы облаков

Знаете ли вы, в скольких базах данных собрана информация о вас? Что известно о пользователях интернет-компаниям? Почему эти сведения хранятся в «облаках», кому они могут быть предложены и с какой целью? Чей это актив? Читайте вторую часть интервью медиаэксперта Андрея Мирошниченко E-xecutive.ru.Далее


воскресенье, 5 февраля 2012 г.

On The Inadequacy Of The Empiricist Tradition In Western Philosophy

by Stuart Kauffman


I find myself beginning to realize that the philosophy that I studied, from Descartes to Hume to Kant to Russell to logical positivism and the early Wittgenstein, and perhaps the late Wittgenstein of the Investigations, is seriously inadequate.

It starts with Descartes who conceived of his task to be a lone mind who would doubt all that could be doubted to find that which could not be doubted about what that single mind can know about the world. The emphasis is on "knowing."

Then we come to Hume of the Scottish Enlightenment, essaying to understand "Human Understanding." How can we know the world? By sense impressions, welded together in "bundles," in which the "self," or "I," itself disappears as just a bundle of perceptions: roughly, "all I am aware of is a jumble of sequential awareness," I am aware of no 'I'."

Kant seeks the conditions of knowing in the inner conditions of the mind, categories of perception such as space and time. He considers the phenomenal world we can know and behind it the noumenal world we can never know.

Russell brings us sense data such as "red here" and the tone, "A flat now," then sense data statements, "For Kauffman, 'red here' is true," and hopes that his recently developed predicate calculus working on sense data statements will allow philosophers to build a maximally reliable way of knowing the world, constructed out of sense data statements linked by logic, including quantifiers such as "there exists" and "for all."

To early Wittgenstein's famous "Tractatus": "The world is the collection of true facts" about that world.

On to logical positivism: "Only those statements (about the world) are meaningful which are empirically verifiable," which, ironically drove Western philosophy, yet whose founding statement just noted is not itself empirically verifiable.

The "empiricist tradition" sought and seeks to elucidate how we know the world.

What is wrong?

In the beginning, 5 billion years ago, no life existed on the forming planet. Either life started here or arrived from elsewhere. Let's assume the former. As a concrete working hypothesis let's take collectively autocatalytic sets of polymers like peptide sets, RNA sets, or DNA sets, all realized experimentally, in some bounding membrane like a liposome. For example Gonen Ashkenazi has a 9 peptide (small protein) collectively autocatalytic set reproducing happily in his Ben Gurion University lab.

So what?

So existing as a self reproducing system in a universe that is non-ergodic, (not repeating) above the level of atoms, where most complex things will never exist, is the first condition of life. "Knowing" is not yet a condition.

But that protocell typically lived in an environment with toxic and food molecules. By hook or crook, say by semipermiable membranes, the protocell "discriminated" poison from food and admitted only the latter, thanks to natural selection on evolving protocells.

We now have the rudiments of agency and knowing. The protocell evolved to do something, i.e., discriminate and admit food and block poison. This discrimination required rudimentary "knowing" and hence "semantics", without invoking consciousness.

What the empiricist tradition entirely misses is living existence and agency. Without the existence of the protocell, there is no evolutionary point in knowing. Without agency there is no use in knowing. Suppose, per contra, that the protocell could discriminate poison from food, but could not selectively block the first and admit the second. It would fail natural selection's harsh sieve.

Without being and doing, no knowing could have emerged in evolution. The empiricist tradition misses this central issue, thus is deeply inadequate.

In summary of this first point: Without being and agency, knowing is both pointless and would not arise in evolution.

Not only do we not know what will happen, we often do not even know what can happen.

But the empiricist tradition runs into a still deeper problem. In past posts I have discussed Darwinian preadaptations, where we cannot prestate their emergence in evolution. This has led my colleagues, senior mathematician, Giuseppe Longo, his post doctoral fellow, Mael Montevil, both of the Ecole Polytechnique, Paris, and myself to submit a paper also posted on ArXiv, entitled, "No entailing laws, but enablement in the evolution of the biosphere."

This article is radical. It claims that no law entails the evolution of the biosophere. The grounds for this include the fact that we cannot prestate the ever newly emerging relevant variables in evolution that selection reveals, therefore the very phase space of evolution changes in ways we cannot know beforehand, so we can write no laws of motion for the evolving biosphere, nor, lacking knowledge of the boundary conditions, could we integrate those laws of motion even were to to have them.

These deep issues mean that often not only do we not know what will happen, as when we flip a fair coin 10,000 times and do not know how many heads will come up, but here know all the possible outcomes, so can construct a probability measure. In evolution we do not even know what can emerge in the Adjacent Possible of the becoming of evolution, so can construct no probability measure for we do not know the sample space of all the possibilities, thus not only do we not know what will happen, we do not even know what can happen.

The empiricist tradition is ignorant of this profound limitation to knowledge "beforehand" as the biosphere "becomes."

Even pragmatism, which seeks to unify knowing and doing, falls prey to this last issue: We often do not even know what can happen. Pragmatism takes no account of this feature of our living world.

Hume famously argued that one cannot deduce "ought" from "is." This is the naturalistic fallacy. But Hume is thinking only of a knowing subject, firmly in the empiricist tradition started by Descartes. Hume ignores agency.

I wrote an entire book, Investigations, attempting to define agency. My try: "A molecular autonomous agent is a self-reproducing system able to do at least one work cycle."

A bacterium swimming up a glucose gradient for food is an agent, reproduces and the rotating flagella is just one of the work cycles the bacterium does. All living cells fulfill the above definition.

But once there is agency, ought enters the universe. If the bacterium is to successfully get food, it "ought" to e.g., swim up the sugar gradient. Without attributing consciousness, one cannot have "actings" without "doing them wisely or poorly," hence ought.

In short, the empiricist tradition, in ignoring agency, wishes to block us from "ought," when we cannot have doing without "ought." The root of the issue is "doing" versus merely "happening," a topic in a near future post.

We need to rethink many problems in philosophy to take account of the issues above.


13.7: Cosmos And Culture : NPR

Comments



Vlad Piaskovskiy (0nothing1) wrote:

1

Stuart wrote:

"Without attributing consciousness, one cannot have "actings" without "doing them wisely or poorly," hence ought."

It seems to me that this phrase is very doubtful. Permissible to say - and I like it! - That living systems possess the innate knowing what for them is good and bad; but this is not consciousness yet. Consciousness - is something more; consciousness involves conflict.

vendredi 3 février 2012 12:40:52


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Vlad Piaskovskiy (0nothing1) wrote:

2

And this conflict seems to be something more than just a competition between two (or more) concurrent stimuli: in this case, at first glance, there is no need for a particularly complex organization. I think it is the conflict between the immediate response to stimulus (what Stuart called knowing) and the reaction that takes into account the developments in the long run - long run adaptation ("in the long run," of course, is relative, if we're talking about the first, primitive consciousness). Ie the basis of the second trend is the ability to forecast and modeling of the world (note also that consciousness is not reducible to win of the second trend, but to their parity).

But it does mean that the long term prognosis can supress immediate response to a stimulus that Stuart called knowing - ie, this trend is against life itself (as the embodiment of creativity and diversity)!

vendredi 3 février 2012 12:40:20


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Vlad Piaskovskiy (0nothing1) wrote:

3.

Life without death would destroy itself - if the death is sudden to disappear, it would be a disaster, and we ourselves would have to be urgently re-invent it! Stuart, you say yourself that the world exists because everything has its constraints, then what constrains your creativity and diversity?

Stuart wrote:

"If our religions from the Axial Age 2500 years ago or so, were sufficient, then what say we to the fact that in WWI, German and British soldiers in trenches 150 meters apart prayed to the SAME GOD OF LOVE. 2000 years after Christ taught us to love, we kill."

Stuart, do not you think that this is a sign that your theory does not account for something, and except for of creativity and diversity god includes the force that constrains them (negates)?

vendredi 3 février 2012 12:39:33


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Vlad Piaskovskiy (0nothing1) wrote:

1

I want to dwell on what might mean knowing, which, according to Stuart, is an inherent property of all living things. Here was an excellent article:
http://www.npr.org/blogs/13.7/2010/03/the_evolution_of_symbolic_lang.html

In a nutshell the essence:
"Most organisms communicate, but humans are unique in communicating via symbolic language. This entails relationships between signifiers (e.g. words) and what's signified (e.g. objects or ideas), where what's special is the construction of a system of relationships among the signifiers themselves, generating a seemingly unlimited web of associations, organized by semantic regularities and constraints, retrieved in narrative form, and enabled by complex memory systems.
Humans are thus a symbolic species: symbols have literally changed the kind of biological organism we are."

there was another article on this topic:
http://www.npr.org/blogs/13.7/2010/03/the_iself_and_our_symbolic_spe.html


samedi 4 février 2012 11:45:02


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Vlad Piaskovskiy (0nothing1) wrote:

2

So, this view seems to be not true. And Homo sapiens is just the only one capable through awareness (understanding) to de-symbolize perception of the world. Another thing, thanks to the development of speech, only humans have symbols that got autonomy to such an extent that separated from the objects which signify and have themselves become objects.

Think about it: how a primitive organism can know what he should eat? It apparently does not see plants, as we see them, it sees food. All its perception consists of such features: food, a partner for mating, the danger, and so on. It is sort of mosaic pattern, and the more perfect the nervous system, the more completely the perception - mosaic is becoming finer, and the picture of the world becomes more adequate.


samedi 4 février 2012 11:43:41


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Vlad Piaskovskiy (0nothing1) wrote:

3

The thinking by symbols is typical for some psychiatric patients, and such a condition means a return to a more primitive, archaic form of perception. Interestingly, on the one hand, understanding means the destruction of old infantile features: instead of "grass" we begin to distinguish between different types of plants, and eventually realize that every single plant is unique. On the other hand, we are also creating new, "scientific" features, which more accurately reflect the reality (eg, species, etc.) and these new features have the property that the theory destroying facts - Newton's laws are a good example. I want to say that from this point of view understanding does not imply any new information, but just we have the kind of information transformation.


samedi 4 février 2012 11:42:57


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Vlad Piaskovskiy (0nothing1) wrote:

4

It is also interesting that symbols, according to Jung, is the content of our collective unconscious, then what in this case means "collective"? If this is, in particular, the same as Alva has in mind when he says:
"Mind is not inside us; it is rather, the dynamic activity of the whole, embodied, environmentally situated human being."

than "the redness of red" is really all the same for all of us. On the other hand, if we assume that individual thinking is our internal speech, it arose as a result of communication. I do not know what that means, it's just my speculation ...


samedi 4 février 2012 11:42:21


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среда, 18 января 2012 г.

WHAT IS YOUR FAVORITE DEEP, ELEGANT, OR BEAUTIFUL EXPLANATION? - Richard Dawkins

Evolutionary Biologist; Emeritus Professor of the Public Understanding of Science,...

Redundancy Reduction and Pattern Recognition

Deep, elegant, beautiful? Part of what makes a theory elegant is its power to explain much while assuming little. Here, Darwin's natural selection wins hands down. The ratio of the huge amount that it explains (everything about life: its complexity, diversity and illusion of crafted design) divided by the little that it needs to postulate (non-random survival of randomly varying genes through geological time) is gigantic. Never in the field of human comprehension were so many facts explained by assuming so few. Elegant then, and deep—its depths hidden from everybody until as late as the nineteenth century. On the other hand, for some tastes natural selection is too destructive, too wasteful, too cruel to count as beautiful. In any case, coming late to the party as ever, I can count on somebody else choosing Darwin. I'll take his great grandson instead, and come back to Darwin at the end.

Horace Barlow FRS is the youngest grandchild of Sir Horace Darwin, Charles Darwin's youngest child. Now a very active ninety, Barlow is a member of a distinguished lineage of Cambridge neurobiologists. I want to talk about an idea that he published in two papers in 1961, on redundancy reduction and pattern recognition. It is an idea whose ramifications and significance have inspired me throughout my career.

The folklore of neurobiology includes a mythical 'grandmother neurone', which fires only when a very particular image, the face of Jerry Lettvin's grandmother, falls on the retina (Lettvin was a distinguished American neurobiologist who, like Barlow, worked on the frog retina). The point is that Lettvin's grandmother is only one of countless images that a brain is capable of recognising. If there were a specific neurone for everything we can recognise—not just Lettvin's grandmother but lots of other faces, objects, letters of the alphabet, flowers, each one seen from many angles and distances, we would have a combinatorial explosion. If sensory recognition worked on the 'grandmother principle', the number of specific recognition neurones for all possible combinations of nerve impulses would exceed the number of atoms in the universe. Independently, the American psychologist Fred Attneave had calculated that the volume of the brain would have to be measured in cubic light years. Barlow and Attneave independently proposed redundancy reduction as the answer.

Claude Shannon, inventor of Information Theory, coined 'redundancy' as a kind of inverse of information. In English, 'q' is always followed by 'u', so the 'u' can be omitted without loss of information. It is redundant. Wherever redundancy occurs in a message (which is wherever there is nonrandomness), the message can be more economically recoded without loss of information (although with some loss in capacity to correct errors). Barlow suggested that, at every stage in sensory pathways, there are mechanisms tuned to eliminate massive redundancy.

The world at time t is not greatly different from the world at time t-1. Therefore it is not necessary for sensory systems continuously to report the state of the world. They need only signal changes, leaving the brain to assume that everything not reported remains the same. Sensory adaptation is a well-known feature of sensory systems, which does precisely as Barlow prescribed. If a neurone is signalling temperature, for example, the rate of firing is not, as one might naively suppose, proportional to the temperature. Instead, firing rate increases only when there is a change in temperature. It then dies away to a low resting frequency. The same is true of neurones signalling brightness, loudness, pressure and so on. Sensory adaptation achieves huge economies by exploiting the non-randomness in temporal sequence of states of the world.

What sensory adaptation achieves in the temporal domain, the well-established phenomenon of lateral inhibition does in the spatial domain. If a scene in the world falls on a pixellated screen, such as the back of a digital camera or the retina of an eye, most pixels see the same as their immediate neighbours. The exceptions are those pixels which lie on edges, boundaries. If every retinal cell faithfully reported its light value to the brain, the brain would be bombarded with a massively redundant message. Huge economies can be achieved if most of the impulses reaching the brain come from pixel cells lying along edges in the scene. The brain then assumes uniformity in the spaces between edges.

As Barlow pointed out, this is exactly what lateral inhibition achieves. In the frog retina, for example, every ganglion cell sends signals to the brain, reporting on the light intensity in its particular location on the surface of the retina. But it simultaneously sends inhibitory signals to its immediate neighbours. This means that the only ganglion cells to send strong signals to the brain are those that lie on an edge. Ganglion cells lying in uniform fields of colour (the majority) send few if any impulses to the brain because they, unlike cells on edges, are inhibited by all their neighbours. The spatial redundancy in the signal is eliminated.

The Barlow analysis can be extended to most of what is now known about sensory neurobiology, including Hubel and Wiesel's famous horizontal and vertical line detector neurones in cats (straight lines are redundant, reconstructable from their ends), and in the movement ('bug') detectors in the frog retina, discovered by the same Jerry Lettvin and his colleagues. Movement represents a non-redundant change in the frog's world. But even movement is redundant if it persists in the same direction at the same speed. Sure enough, Lettvin and colleagues discovered a 'strangeness' neurone in their frogs, which fires only when a moving object does something unexpected, such as speeding up, slowing down, or changing direction. The strangeness neurone is tuned to filter out redundancy of a very high order.

Barlow pointed out that a survey of the sensory filters of a given animal could, in theory, give us a read-out of the redundancies present in the animal's world. They would constitute a kind of description of the statistical properties of that world. Which reminds me, I said I'd return to Darwin. In Unweaving the Rainbow, I suggested that the gene pool of a species is a 'Genetic Book of the Dead', a coded description of the ancestral worlds in which the genes of the species have survived through geological time. Natural selection is an averaging computer, detecting redundancies—repeat patterns—in successive worlds (successive through millions of generations) in which the species has survived (averaged over all members of the sexually reproducing species). Could we take what Barlow did for neurones in sensory systems, and do a parallel analysis for genes in naturally selected gene pools? Now that would be deep, elegant and beautiful.

http://www.edge.org/response-detail/2825/what-is-your-favorite-deep-elegant-or-beautiful-explanation

среда, 11 января 2012 г.

Is The Possible Ontologically Real?

I adduce four lines of evidence for a radical claim: Perhaps the "possible" is ontologically real and the world consists of two realms, "Possibles" and "Actuals."

Empedocles, in ancient Greece, claimed that what was real in the universe was what was Actual. Aristotle flirted with "potentia." Alfred North Whitehead in Process and Reality proposed that Possibles gave rise to Actuals which in turn gave rise to Possibles: P -> A -> P -> A. Few take Whitehead's proposal seriously. Yet maybe he is right.

Read More

понедельник, 29 августа 2011 г.

Вслед за Ливией «управляемый хаос» грозит России

Гладилин Иван

Стратегия расчленения России вступила в горячую фазу, предостерегает армянский политик

«Варшавская Декларация (Варшавская декларация Евросоюза по случаю Европейского дня памяти жертв тоталитарных режимов, которую приняли 23 августа в Варшаве министры юстиции стран ЕС. – Прим. KM.RU) создает благодатную почву для демонтажа таких организаций, как СНГ, ШОС, ЕврАзЭС, Таможенный союз России, Казахстана и Белоруссии и, конечно, Военно-политический союз Организации Договора о коллективной безопасности». С таким предостережением выступил глава армянской партии «Национальное единение», председатель правления общественной организации «Северная перспектива» Арташес Гегамян.

Ведь не секрет, пишет он в материале, который публикует ИА REGNUM, что цементирующей основой духовной близости народов государств – членов СНГ является чувство родства и кровной причастности к поколению, которое ценой колоссальных жертв и лишений сумело спасти Европу от коричневой чумы фашизма. Грядущие же за ним поколения воспитывались в духе сынов и внуков победителей единой страны – спасительницы Старого континента. А вот реализация Варшавской Декларации приведет к тому, что души детей и внуков более чем 600 000 армян – участников Великой Отечественной войны, половина которых не вернулась с фронта, будут в смятении.

Не секрет, продолжает Арташес Гегамян, что уже более 20 лет их мозги промывают якобы идеями «демократии» и «либерализма», а на самом деле меняют их психологию, которая унаследована ими от их отцов и дедов, психологию народа – победителя фашизма. Более того, стремятся навязать молодому поколению синдром покаяния, психологию оправдывающегося поколения за то, что, как это записано в Варшавской Декларации, «Европа страдала под властью тоталитарных режимов (читай, СССР. – А.Г.), независимо от того, был ли это коммунизм, национальный социализм...».

В случае с Республикой Армения расчет прост, поясняет политик. Армянский народ, по логике инициаторов Варшавской Декларации, который испытал ужасы геноцида в Османской империи в 1915-1923 гг. и который в годы Второй мировой войны в составе СССР опять-таки ценой колоссальных жертв добился победы, оказывается, должен покаяться за то, что «Европа страдала под властью тоталитарных режимов», а наши родители и мы не только не бунтовали против этого режима, но своим посильным и честным трудом приумножили мощь и богатство страны, нашей великой Родины.

Это – не ностальгия по советским временам и тем более по маразматическим и бездарным лидерам СССР конца 1980-х гг., специально оговаривается армянский политик. Это – всего лишь осмысление того факта, что уже в современных условиях ведется крайне продуманная системная работа по навязыванию России, как справедливо отметил Модест Колеров в своей вышеуказанной статье, «Нюрнберга против России» (так было озаглавлено интервью главного редактора ИА REGNUM, опубликованное на днях информагентством, на которое ссылается Арташес Гегамян. – Прим. KM.RU). При этом остальным странам СНГ уготована роль холуев – разоблачителей преступлений тоталитаризма.

Существует ли связь, задается далее политик вопросом, между принятой 23 августа с. г. Варшавской Декларацией с событиями, которые имеют место быть в Ливии и Сирии? Какие последствия Декларация может иметь для постсоветских государств, охваченных программой ЕС «Восточное партнерство», в которой задействованы Украина, Белоруссия, Молдавия, Грузия, Азербайджан и Армения?

Чтобы понять подлинную суть происходящего в Ливии и Сирии, он приводит выдержки из интервью Пола Крейга Робертса, бывшего заместителя министра финансов в администрации Рональда Рейгана, которое тот дал телекомпании Press TV. Арташес Гегамян напоминает, что Пола Крейга Робертса сам Рейган называл «настоящим отцом рейганомики». Итак, в вышеуказанном интервью Пол Крейг Робертс заявляет: «Мы хотим свергнуть Каддафи в Ливии и Асада в Сирии, потому что хотим выгнать Китай и Россию из Средиземноморья». Дальше – больше. «Какой наш интерес в протестах в Сирии?», – задает вопрос Пол Крейг Робертс и отвечает на него так: «За протестами стоят американцы. Мы заинтересованы в этом, потому что у русских есть военно-морская база, которая обеспечивает им присутствие в Средиземном море. Так что, вы видите, Вашингтон вмешался в Ливии и прилагает все больше усилий для вмешательства в Сирии, потому что мы хотим избавиться от русских и китайцев».

Судя по сообщениям самых разных источников, режим Каддафи обречен, отмечает Арташес Гегамян. Удастся ли Национальному переходному совету (НПС) сохранить единую Ливию и не дать распасться на три государства в соответствии с границами исторически существовавших областей: Триполитанию на северо-западе, Киренаику на северо-востоке и Феццан (Феззан) – на юге, покажет время. Установится ли мир на земле Ливии, которая по своей площади (1 759 540 кв. км, из них 90% занимают пустыни) является четвертой страной в Африке и 17-й в мире? Это – тема для отдельного анализа, пишет автор.

Бесспорно одно, подчеркивает он, что после последних событий в Ливии основное внимание мировых центров силы будет сосредоточено на Сирии. В случае дальнейшей эскалации напряженности в Сирии неизбежно вовлечение во внутренний конфликт этой страны соседней с ней Турции, хотя бы под предлогом приостановления надвигающейся «гуманитарной катастрофы», связанной с массовым пересечением беженцами сирийско-турецкой границы. Определенная роль будет отведена и курдскому населению, и не только Сирии, но и Ирана, и Турции. Естественно, эта роль предполагается быть дестабилизирующей. И все это будет происходить в приграничных с Арменией государствах Турции, Иране, а также в Сирии, в которой вот уже около 100 лет проживает более чем 200-тысячная армянская диаспора. Не приходится сомневаться в том, что «политика управляемого хаоса», которая успешно реализуется под фирменным названием «арабская весна», может быть распространена как на Армению, так и на Азербайджан, предостерегает Арташес Гегамян.

Если же при этом, пишет он далее, не без участия внешних сил будет одновременная дестабилизация ситуации в Армении и Азербайджане, то это приведет к созданию положения «управляемого хаоса» и взорвет ситуацию в Южном Кавказе. А там на очереди, глядишь, уже центральноазиатские государства – члены СНГ. И, следуя логике последних событий в Северной Африке, такая политика мировых центров силы будет реализовываться при одновременных попытках дестабилизировать обстановку в самой России. Россия в союзе с ослабленными государствами – членами ОДКБ будет иметь все меньше и меньше возможностей противостоять действиям западных стратегов, которые устанавливают «новый мировой порядок», основанный на «управляемом хаосе».

К достижению этой же задачи, скорее всего, нацелена Варшавская Декларация от 23 августа 2011 года. С одной стороны, заложенные в Декларации положения в случае их реализации неизбежно будут разрыхлять основы единства российского общества. С другой стороны, через программу «Восточного партнерства» авторы Варшавской Декларации будут вовлекать партнеров России по ОДКБ (Армения, Белоруссия) и СНГ (Азербайджан, Украина, Молдавия) в работу по сбору материалов, обличающих «преступную деятельность тоталитарного СССР». В то же самое время соответствующая пропагандистская машина на этом фоне развяжет очередной виток информационной войны, преследующей цель нагнетания антироссийских, русофобских настроений. Это, в свою очередь, по принципу сообщающихся сосудов, незамедлительно перекинется в саму Россию. Ведь не секрет, что сегодня в РФ проживают и обеспечивают не только свое, но и существование своих родственников в СНГ многомиллионные армянская, азербайджанская, грузинская, молдавская, таджикская диаспоры.

Можно привести и другие веские аргументы, подтверждающие факт проведения целенаправленной и эшелонированной работы по размыванию основ государственности России и его союзников по ОДКБ, однако думается, что вышеизложенное позволяет сделать вывод: стратегия расчленения России уже вступила в горячую фазу, заключает Арташес Гегамян.

Темы: Территориальные и финансовые претензии к России со стороны республик бывшего СССР, Отношения России с республиками бывшего СССР, Геополитическая стратегия Запада в отношении республик б.СССР
Источник: KMnews